In the days of yore critanya like this let's see together with my yes in order to be understood, a Muslim cleric named Sheikh Abdul Jalil, came to Java and settled in Bukit Jati Amparan (Cirebon area now). There, he met with Sheikh Dzatul Kahf, an elderly cleric who had long settled in Bukit Jati Amparan. Elderly cleric is a teacher from Prince stinky Breech and Dewi Rara Jones, sons and daughters of Prabhu Silih Wangi, King Pajajaran. After settling adjacent to Sheikh Dzatul Kahf, Sheikh Abdul Jalil and then switch to the Carbon Girang. There he established a boarding school with KRENDHASAWA name. Many are interested in teaching him the nuances of a purely spiritual. Completely different with the other scholars who also take care of statehood. Busy want to establish the Islamic Caliphate. In Pesantren Krendhasawa, the students do not meet such political nuances. Subjects tassawuf so thick. Shades of peace is very pronounced. The presence of Sheikh Abdul Jalil, seized the attention of the Sangha Council of Guardians, based in Ampeldhenta (now the Surabaya area.) Already a collective agreement, should be, the scholars who settled in Java, go to the Board of Guardians. Sheikh Abdul Jalil did not say no to that. He is willing to enter into a member of the Sangha Council of Guardians. Once a member of the Board of Guardians, he earned the nickname Sheikh Sheikh Ksiti Weak Abang or Red (Weak = Soil, Abang = Red. Ksiti = Soil, Red = Yellow). He obtained a degree like that because he lived in the area of western Java's famous red soil is yellowish, unlike Java land of central and eastern parts. KSITI word which means the soil, eventually turned into SITI. Terkenallah So he called Sheikh Sheikh Siti Jenar or Weak or Sunan Kajenar Abang. He is not a descendant of royalty. Mostly, the scholars who was known as the Guardians, came from the nobility. Call it the Sunan Ampel, he bled nobility Champa. Sunan yarn (after a long time turned into Bonang), Sunan Darajat (after a long time turned into Drajat), Sunan Lamongan, third son of Sunan Ampel, bloody nobility Champa and Tuban (because their wives are still descendants of Sunan Ampel Duchy Tuban), as well as the Sunan Kalijaga (bloody Tuban), Sunan Giri (bloody Blambangan), etc.. Sheikh Siti Jenar, no royal blood. But he has 'brilliance' exceeds its bloody marvelous palace. Perhaps this is also the one factor that he was not interested in politics stuff matters, other than it 'consciousness' he is really high. It is said that Sheikh Siti Jenar is the son of Sheikh Datuk Sholeh who settled in Malacca. Sholeh son of Sheikh Datuk Datuk Sheikh Isa. Datuk Sheikh Isa, son of Sheikh Khadir Khaelani. Khadir is the son of Sheikh Abdullah Khaelani Khannuddin. And Abdullah Khannuddin Ashamat son or Sheikh Abdul Malik Khan, who reportedly lives in west India which is now Pakistan. (Well, we know it, the wisdom he come from?: Damar Shashangka). However, Sheikh Siti Jenar membership status within the Council of Guardians Sangha was not prolonged. Because, when he saw the Muslims who originally is really pure morality repair, long affected the movement of Islamic militancy that began raised by Sunan Giri, Sunan Ampel senior students. Plus, the same thing is also being conducted by the Prince Cakrabhuwana, the ruler of Carbon Girang. Islamic spiritual activities, is now changing colored with combat exercises. The main focus of reform, now changed into action out, blaming the other hand. The atmosphere of peace between the adherents of Islam, Hindu and Buddhist, long begin to jiggle. Sheikh Siti Jenar not like this. Everywhere, unilateral actions of the Muslims made the atmosphere becomes hot. Hindu and Buddhist followers who had been at peace side by side with this new religion, began disturbed. Sheikh Siti Jenar, sent a letter of protest to the Ampeldhenta. Sunan Ampel, however convincing, all are still reasonable and not excessive. However, for Sheikh Siti Jenar, Sunan Ampel what is said is not in accordance with the reality on the ground. One of the scholars who voiced similar things, he was the Sunan Kalijaga. Along with Sheikh Siti Jenar, Sunan Kalijaga try to stem the movement of Muslims who now changed radically. Like it or not, secretly, Muslims split into two camps. A militant stronghold and felt himself the most righteous because he followed the advice of the Qur'an and Hadith in Sunan Giri led kaffah in, Sunan Giri said that anyone who refuses the movement of Muslims that was heavily-incessant today, the same as running the teachings bid 'ah. Sunan Giri claimed, its class is the class ofwhite (The White), and Muslims who disagree with the faction, the accused as adherents of heresy, class abangan (The Red). To confirm his testimony, followers of Sunan Giri even spread rumors that Sheikh Siti Jenar is an adherent of witchcraft from India. (Obviously told in the Babad Tanah Java, Sheikh Siti Jenar eavesdropping religious discourse of Sunan Bonang who was then the middle mewejang Sunan Kalijaga. Sheikh Siti Jenar supposedly turned into a worm. Sunan own yarn that patching a few holes in the boat to sail to the middle stage sea to simply provide confidential advice to the Sunan Kalijaga. Sunan Yarn patch with a handful of soil. In fact, in the land that has been grasped, there is a tangible Sheikh Siti Jenar worms. Sunan Yarns know, but she said nothing. Once finished mewejang then ordered Sunan Yarn worms that turn into humans. Symbolization is very clear, that the entry of Sheikh Siti Jenar to the Board of Trustees of the Sangha is the initiative of Sunan Yarn, symbolized by the taking of land containing the worms. And Sheikh Siti Jenar considered only the common people in common with the worm. The boat symbolizes Council guardian. In the west of Java, there is a vacuum head of the Islamic ummah. Syeh Dzatul Kahf already elderly. Prince Cakrabhuwana not a cleric, he is a politician, (Sharif Hidayatullah or Sunan Gunung Jati, Cirebon is yet to come to. He was still in Egypt.) With the arrival of 'the rabble Sheikh Siti Jenar', void of religious leaders can be covered, why not fill in the gaps though which is 'a worm'. This worm, the common people is, turned into a human for the gift of Sunan yarn. One of ordinary people, are now respected equal with the nobility, it is because part of Sunan yarn. And the worm is, very close to the Sunan Kalijaga.: Damar Shashangka) Simbolisasai is clearly emerge in the future after Sheikh Siti Jenar difatwakan heretical by the Council of Guardians. There discriminatory expressions in Java "yes pancene Wong Godhong purslane, diunggahna nganti vertex yes tetep Wae cukule sag." (The name is also purslane leaves, although raised as high as possible, the growth tetep just slipped down.) This expression is usually reflected the resentment of someone who has contributed to raising other people from misery, but then forgot the mainland. And when Sheikh Siti Jenar, who had nothing, and incorporated into the Council of Guardians by Sunan yarn, so that the position taken up, but later dared to oppose the other Guardians, then kerluarlah symbolic expression of this resentment. His name is just the common people, however, only tetep behaved like ordinary people, such as worms. Less is more like it. In fact, the level of 'spirituality' one can not be measured by the rank and rank in society. The Mayor forgot. Because they are the center focused on the worldly. In the Caliphate alone. However, it is not the case with Sunan Kalijaga. Sunan Kalijaga, great respect for Sheikh Siti Jenar because the level of spirituality is really high. Stronghold and stronghold Sunan Giri Sunan Kalijaga, never agree everywhere. And when Sunan Giri revolt to Majapahit and want to establish the Islamic Caliphate in Java, although then be destroyed by Majapahit, Sheikh Siti Jenar, protested loudly. In fact, he later claimed, out of the Sangha Council of Guardians. In 1475, Sharif Hidayatullah Syarifah Muda'im with her mother, came from Egypt to Cirebon. Syarifah Muda'im is a Muslim name Dewi Rara Jones. He is the younger brother Prince Cakrabhuwana, Carbon Girang ruler. Hearing the arrival of Sharif Hidayatullah, Sunan Giri immediately sent messengers to ask him to join the Sangha Council of Guardians, based in Ampeldhenta. Sharif Hidayatullah agree. Then he was known by the name of Sunan Gunung Jati. With the Sunan Gunung Jati, the Islamic leadership vacuum in the western part of the original Java in shake Sheikh Siti Jenar, was covered already. So now, there are two major forces in Cirebon. One Sheikh Siti Jenar and the second Sunan Gunung Jati. In early 1478, Sunan Ampel died. Chairman Board of Trustees of the Sangha went into the hands of Sunan Giri. Relations Sheikh Siti Jenar and Sunan Giri who has been famous not good, so the leadership of the Board of Guardians changed, then the relationship is more tapered. In fact, when they heard that the Sheikh Siti Jenar, teach Science Tassawwuf high level to his disciples, who in fact all the guardians are also aware of the Sciences, by Sunan Giri, it was used as an excuse to find fault with Sheikh Siti Jenar. Sheikh Siti Jenar, was summoned to the Giri Kedhaton. And his story is recorded in Canto (Bait-Bait) Tembang Java as below: Sinom Weak Sheikh Pagurone Bang, Wejangane without rericik, Lan wus atinggal prayer, Rose kewala liniling, Curved without protective cover, Wus dadya Paguron Court, Misuwur kadibyannya, Denira talabul'ilmi, Wus tan lan sagunging aulia difference. Sangsaya kasusreng janma, Akeh kang amanjing students, Diocesan Diocesan myang Ing village, In fact sakehing ulami, Kayungyun ngayun sami, Kasoran kang Mayor Wolu, Gunging Paguronira, Pan anyuwungaken mosque, Suda Karya Mulya kang amrih religion. Pupils kathah Keh-down, Weak Mring Bang manjing students, Yes ta The Sheikh Siti Jenar, Sangsaya gung andasih kang, Dadya personal priest, Mangku sa-reh bawahipun, Paguroning Khaq Science, Kawentar prapteng Nagari, Circle Lajeng Prince Siti Jenar. Satedhaking Majalengka, Kalawan dharahing Pengging, Keh prapta apuruhita, Kawruh Mangalap true, Nenggih Ki Ageng Tingkir, Prince Kalawan Stage, Great-Ing Betah groaned, Opponent Ki Ageng Pengging, Samya tunggil paguron mring Siti Jenar. Ing kawarta Lami-Lami, Jeng Mring Susuhunan Giri, Gya tinimbalan envoy, Ambassador wus anandhang weling, Died scholars' kalih, Dathan kawarna ngenu ing, Wus prapta ing Weak Bang, Ambassador umarek mangarsa, Wus apanggih Ian Prince Siti Jenar. Ing Nandukken praptaning, Jeng Dinuteng Sunan Giri Seagrass mangkya tinimbalan, Sarenga salampah mami, Jeng Wit miyarsi Sunan, Yen emperor dados teachers, Imam Ambawa Mulya, Marma tuwan timbali den, Light Sagung ing pre Wali sadaya. Prelu musyawaratan, Cundhuking scientific problem, Sageda nunggil seserepan, Sampun wonten kang serik sacks, Mawi Nadyan rericik, Apralambang pairs of pseudo Sageda salingsingan, Prince Siti Jenar angling, Ingsun tinimbalan Sunan Giri Gajah. What tembunge Maring wang, Ature kekalih ambassador, Inggih maksih Sheikh Weak Bang, Prince Siti Jenar angling, Matura Sunan Giri Sheikh LEMAHBANG YEKTINIPUN, ING Kene ORA ANA, AMUNG PRINCE TRUE Langkung ngungun ambassador kalih miyarsa duk. Weak Sheikh Andikane Bang, Matus final aris, Kados karsandika purse, Teka makaten galih kang, Wangsulan kang Sayed, Prince ngandika arum, Sira iku mung saderma, Aja nganggo mamadoni, IKI Ingsun JATINING PRINCE Mulya. Ambassador kalih lajeng mesat, Lungane datanpa farewell, Giri Sapraptaning Elephant, Marek ing Jeng Sunan Giri Ambassador wot mature pollen, Dhuh pukulun Sinuhun Jeng, Amba sampun dinuta, Animbali Sheikh Siti Brit, Aturipun sengak kanthi compaction of reasoning. Translation: Education Weak Sheikh Bang, Wejangannya without the use of metaphor (symbol and directly to the essence of science), Prayer shari'ah does not matter, Essence are internalized, Very straightforward, clear and not covered up again, Already a big university, Known for his greatness, The depth of his studies, It's no different than the Aulia. The more well-known in the community, Many who came to be a student, Coming from a rural town to expand, Even many of the scholars, attracted and entered into followers, Eight other Kalahlah Guardian, Because greatness perguruannya, Mosque trustees abandoned, Making a receding followers of the Wali that he brings the most noble religion. Many of the students who become followers, Being a disciple of Sheikh Weak Bang, As for the Sheikh Siti Jenar, The more love, She became a single Imam, So the role models the students, Perguruannya Khaq teach Science (Science True), Famous throughout the country, He got the title, The Prince Siti Jenar. All descendants of Majalengka (Majapahit), Including descendants of Pengging, Many are captivated by him, Come draw a true science, As Ki Ageng Tingkir, Also Prince Stage, Need great-grandfather groaned from the region, and Ki Ageng Pengging, Become an understanding with him. Sounded too long, By Kangjeng Susuhunan Giri, He immediately called messengers, The ambassadors have gotten the message to be delivered, Leave two scholars, Not told in travel, It got to the Weak Bang, The ambassadors came before, After meeting with Prince Siti Jenar. Delivering the purpose of his arrival, Jeng sent Sunan Giri That the Prince Siti Jenar expected to face, Depart with us, Because Jeng Sunan Giri has been heard, That the emperor (Prince Siti Jenar) has been a great Master, Being Imam Mulia, Therefore the master is called, To resolve misunderstandings consulted with the Mayor all. Usually hold a discussion to unify understanding, In order not to schism, In order to achieve understanding, Do not let arise defamation, Although science is taught using different methods, using words and symbolic figurative, The essence of his meaning should not be different, Prince Siti Jenar said, I called Sunan Giri Gajah, (Sunan Giri Elephant, one of the other name of Sunan Giri Kedhaton. There is a symbolic story about ini.Konon, Sunan Giri was holding her son who was crying constantly. Because no stop, the Sunan Giri menyabda a stone into an elephant. Seeing the stones change the elephant. Son of Sunan Giri silent tears. However, the elephant then turned to stone again Simbolisasinya, Sunan Giri urged by other scholars to immediately establish the Islamic Caliphate. Sunan Giri obeyed. And, hush it push-push. Although it turns out , Giri Kedhaton greatness that is like the size of an elephant, it was only an instant.: Damar Shashangka) What Sunan Giri call me?, Both the ambassador replied, He called Sheikh Weak Bang, Prince Siti Jenar said, Tell the Sunan Giri Sheikh WEAK REAL BANG, NOTHING HERE, THERE ARE TRUE PRINCE (GOD THE REAL), The second surprise was surprised ambassadors. Hear the words of Sheikh Weak Bang, Then said, How do you mean? As can say that? Please provide an explanation to us, Prince Siti Jenar said softly, You're just the messenger, Do not argue, Ingsun (ME) IS THE REAL PRINCE Mulya (GOD ALMIGHTY NOBLE). The two envoys then exit, Leave without saying good-bye, Arriving at Giri Gajah, Jeng closer to the Sunan Giri Envoy deliver to the job from start to finish, Our Dhuh The highly respected and who become our master, We've sent the master, Calling Sheikh Siti Brit (Brit, Red) Answer his heat and did not wear ear of reason. The name of Sheikh Siti Jenar reverberate throughout the region and Pajajaran Majapahit. Not only the adherents of Islam, the Hindu and Buddhist faiths, he was highly respected. Sunan Kalijaga Krendhasawa often come to the Islamic School. Both these figures, like a younger brother who can not be separated. The proximity of two great men who are very respected by the entire community of Majapahit, is very troubling Sangha Council of Guardians. Especially when the two figures, it echoes the teachings of Islam that recognizes any similarities with other religions, the Council of Guardians a little irate. Sangha Council of Guardians still think Islam is everything, can not be equated with other religions. And when Sunan Giri hear Sheikh Siti Jenar teach the true essence of Islam is no different with the essence of other religions, then diutuslah ambassador to summon him for overlooking the Giri Kedhaton. Sheikh Siti Jenar accidentally released word that is very deep, essential greeting to the two envoys of Sunan Giri, to try them, if they also have received similar advice from Sunan Giri? Apparently, the two envoys are still raw. Still dazed and confused. Clearly, the Sangha Council of Guardians of Islam only teaches the outer skin. Outer skin that would trigger the disintegration, triggering the spiritual ego, trigger eksklusifisme attitude, because after all, at the level of 'skin', surely will look difference mencolok.Jika not be explored, if not improved, they will be stuck, stuck on the skin only. This can be misleading. However, even Sheikh Siti Jenar which is considered heretical. Ludicrous. Sheikh Siti Jenar hear words that are very high to both clergy delegates Sunan Giri, Sunan Kalijaga soon travel to Cirebon. He asked the truth of the news. And Sheikh Siti Jenar justify it. Sunan Kalijaga advised, so be careful out a greeting, because the followers ofwhite, many are still trapped skin. They do not understand the essence of Islam. It is feared will cause a scandal for self-Sang Sheikh. But Sheikh Siti Jenar replied that all he did on purpose to flicked Sunan Giri. Sheikh Siti Jenar know, Sunan Giri will understand his words, and Sheikh Siti Jenar want to see the reaction of leaders of the Sangha Council of Guardians. Both envoys have arrived at Sunan Giri Giri Kedhaton. Both are facing Sunan Giri and kisahpun continue as below: Kinanthi. Makaten wiraosipun, Heh sira dhuta kekalih, Ingsun co tinimbalan, Ing ngarsa Jeng Sunan Giri Matura yen ora ana, Kang ana Prince Jati. Sakala rengu subjects, Paran kang dados pamanggih, Dene ngaken Prince, Ulun nunten wangsuli den, Sira iku mung saderma, Ngaturake becik style. Sapamyarsanipun Wau, Jeng Legeg Susuhunan Giri, Jaja-winga mawinga bang, Kadya den tedhaki age, Rinapa pre Auliya, Dhuh The Guardian Ambeg believer. Den patient penggalihipun Inggih katandha rumiyin, Ing Kekencengane determination, Gampil pinanggih wingking ing, Yen sampun kantenan sin Boten Kados makalahi. Ing melting penggalihipun, Pre sabdaning Myarsa Guardian, Jeng Ing Sunan Giri Gajah, Dhuta kinen wangsul altered, Weak Sheikh Animbali Bang, Ujare kinen nuruti. Seba Jangji ngarsaningsun, Ujare ywa mindho Kardi, Dhuta lajeng nembah mesat, Ing prapta sampun Siti Brit, Weak opponent Panggih Sheikh Bang, Nandukken dennya tinuding. Sunan Giri Mring Kedhatun, Prince dipun timbali, Sarenga salampah Kula, Prince Siti Jenar angling, Mengko Prince tan ana, Kang ana Sheikh Siti Brit. Dhuta tan sawaleng wuwus, Sarehning sampun wineling, Inggih mangkya Sheikh Weak Bang, Kang wonten dipun timbali, Ngandika Sheikh Siti Jenar, Prince tan amarengi. Awit Sheikh Weak Bang iku, Wajahing Prince's Jati, Sira Nadyan ngaturana, Prince Kang Ing True, Seagrass Sheikh Weak Bang ora, Yekti kalakona period. Dhuta ngungun lajeng mature, Inggih kang dipun aturi, Ian Prince Sheikh Weak Bang, Ing dhateng Rawuha Giri, Sageda musyawaratan, Lan sagunging The Guardian. According to Siti Jenar Pangran, Dry Lajeng dhuta kalih, Ing Praptane Giri Gajah, Pepekan kang The Guardian, Prince Ing Siti Jenar, Jeng Anjujug Sunan Giri. Lajeng ingandika arum, Prince Bageya Prapti kang, Ing Rawuhe ngarsaningwang, Prince Siti Jenar angling, Dhuh Pukulun same Just like basuki tumeka. Jeng Sunan ngandika arum, Marma relatives aturi sun, Rafter karoban ing news, Yen Andie puzzle puzzle, Makiki nangkar Khaq Science, Dadi paguron sabumi. Wali Ngasoraken Wolu, Mandar bring the Holy Imam, Dathan asuci Jumungah, Ngong Saestu anjurungi, Pira pira sira-biased, Alim ngelem The Guardian. Prince Siti Jenar mature, Amba Nggen Purun mbawani, Medhar Gaibing Prince, Awit God Asih carpenter, Asih samining tumitah, Saben angranggoni decree. Nganggowa ugering science, Kang abuntas den atitis, Sampun ngantos sebat hose, Mindhak abebingung think the, Amet Ansar dadi wandering, Karana less baresih. Pedah punapa mbebingung, Ngangelaken tantrum ilmi, Jeng ngandika Sunan Giri, Bener kang sireki rich, Nanging luwih kaluputan, Wong wadeh ambuka wadi. Telenge pinulung bae, Pulunge without ling-aling, Less waskhitha ing copyright, Lunturing True Science, Sayed kanthi nugraha, Saben tan wong anampeni. Siti Jenar Pangran mature, Paduka amindho Kardi, Ndadak amerangi shavings, Ing Tetelane dumadi, Dadine so nugraha, Boten Punapa ngalami. Sunan Giri ngandika rum, Yen wuwusireki rich, Tan taxable den nggo rerasan, Yen ngebreh amedhar wadi, Prince ora Kuwasa, Anane without ling-aling. Endi kang ingaran Luhur, Endi kang ingaran Invisibility, Endi ingaran kang Antique, Endi ingaran Inner kang, Endi kang ingaran baqa ', Endi kang ingaran Latif. Endi kang ingaran Besus, Endi ingaran Birahi, Yen baqa 'mbabar walaka, Going pulp without seeds, Real Mangka Prince Kang, Ora taxable rasani den. Pan Ora taxable dinumuk, Anane rides Invisibility, Matur Pangran Siti Jenar, Sedya Purun amabeni, Rebuttal flavor problem, Sinapih kang The Guardian. Dhuh sekalihipun relatives, Aben tansah Ywa sabil take place, Prayogi kanyatakena, Ing Wonten nggon asepi kang, Samun pantry quiet air, Saged Sarahsa anunggil. Wonten kawekasanipun, Yen mukid Yekti karadin, Jeng Ing Sunan Giri Gajah, Wrin kedhaping sambaing liring, Pre Sabdaning Auliya ', Lajeng angandika aris. Heh Sheikh Weak Bang, Aja Sireku pijer madoni, Ing tomorrow Jumungah ari, Padha musyawaratan inner, Yekti katandha kanyata, Lelere asmareng ilmi. Translation: (Said the ambassador), Here's his answer, Hey you guys are both ambassadors, I was summoned, In front of Sunan Giri, Say that I was not there, What is PRINCE TEAK (GOD THE REAL). Instantly I both surprised, How biased think so, Confessing as PRINCE (GOD), Servant then given an answer, You two just a messenger, Obligations only to deliver it. After hearing this, Jeng stunned Susuhunan Giri, Chest burning rumble, Can not wait to meet Sheikh Siti Jenar own, The Auliya (Wali) patience, Duh believer who served as mayor (deputy of the believers). Please sabarkan liver, Should be proved first, What do you mean Sheikh Siti Jenar said this, Easy to give a decision later punishment, When it was clear the sin (mistake) it, (And if it is proven), it does not matter anymore to impose sanctions. Reda anger (Sunan Giri), Hear the words of The Guardian, (By) Jeng Sunan Giri Gajah, Envoys were told to come back again, Calling Sheikh Weak Bang, Anything that is said to be obeyed. Provided that the bias is facing me (Sunan Giri), Do not repeat the failure, Envoy then deliver to worship and depart, (It has) got to the Siti Brit, Meeting with Sheikh Weak Bang, (Then) deliver to the purpose they were sent back. By Sunan Giri Kedhaton, PRINCE (GOD) was summoned, Journeyed with us, Prince Siti Brit replied, Currently there are no PRINCE, That there is Sheikh Siti Brit. The envoys did not argue the word again, Because the already-warned diwanti (by Sunan Giri), If now is Sheikh Weak Bang, Weak Bang summoned Sheikh, Said Sheikh Siti Jenar, PRINCE (GOD) does not allow. Bang For Weak Sheikh, the Truly God's face, Although you ask, To God the fact, But if not appealed to Sheikh Weak Bang, It will not materialize. The astonished envoy then said, Indeed as expected, PRINCE (GOD) and Sheikh Weak Bang, Come to the Giri, For consultation with all the Guardians. Prince Siti Jenar by, With the accompaniment of the two envoys he departed, Arriving at Giri Gajah, The mayor was waiting, Prince Siti Jenar, Overlooking Jeng Sunan Giri. Then (Sunan Giri) friendly welcome by saying, Hopefully always prosperous to Prince (Siti Jenar) Which is coming before us this, Siti Jenar Prince replied, Duh that I respect both, Equally hopefully obtain happiness and safety. Jeng Sunan (Giri) said: sweet, Reason why I invited my brother over here, (For) is very widely heard, When my brother was her mind though, Science teaches Khaq (True Science), Establishing a college (a very famous) on earth. Defeating The Guardian the other, Holding office as a Holy Priest, Friday chastity-even if unchallenged, Really we are supporting, Whatever my brother did, The Guardian flattering. Prince Siti Jenar said, Reason why I dared, Opening the Hidden God, For God is LOVE, Love to all beings, Each creature to get it. (Servant just want) to teach science in accordance with the provisions, Fully and clearly, Do not carelessly, (So) create confusion of the disciples, Using a 'skin' (shari'ah) excessive even be misleading, For what is taught is less clear. What's in a confused, Difficult for those who gain knowledge (True), Jeng Sunan Giri said, True what you say, But very, very blamed, Humans are careless spill the beans. Just take the essence, The essence is taken without a 'skin' of any kind, (It) will make less sharp intelligence of the students, The fall in True Science, It must be accompanied by grace, Not everyone can accept. Siti Jenar Prince replied, Perkatan emperor opposite (inconsistent), As if to count the remaining pieces of sawn timber (which is inconvenient), Was not really all creatures, Created by grace, Did not realize? Sunan Giri said sweetly, What do you say (to the second messengers), It should not be made conversation, If presumptuous open secret, (And as if) God is not omnipotent, His existence as if no secrets. And as if there was no concept of nobility, As if there was no concept of the Supreme Invisibility, As if there was no concept of the Supreme Sovereign, As if there was no concept of the Supreme Secret, As if there was no concept of the Supreme Eternal, As if there was no concept of the Supreme Fine. And as if there was no concept of the Supreme Intelligence, The ends of moral ethics will also be damaged, If the Supreme Eternal (Al-baqa ': Bhs. Arabic) became Walaka (Sanskrit Lang, which means common, ordinary, trivial.) Going to break up without seed, And the Lord of the fact, Can not make conversation. Can not be touched by hand rough, Its existence is made in Invisibility, Said Sheikh Siti Jenar, Want intend to argue about Sense Science (Science True), (But) dilerai by The Guardian. Duh my siblings, Do not keep arguing, Should be declared itself (Itself God), A quiet place, That means quiet away from the passions, In such conditions would have a real unity of His with us. This can be achieved, If we really have berpasrah total, Jeng Sunan Giri Gajah, Seeing cue leraian, Through the utterance of the Auliya ', And then said softly. Heh Sheikh Weak Bang, Do not just be denied, Later on Friday, Come again for deliberation about Inner Sciences, It'll look real, Who really understands the True Science. Speech Sheikh Siti Jenar very big impact on his image. Ofwhite stronghold stronghold abangan more diligent judge. Indeed what he said, is too high to be heard by those who just know spirituality. However, in essence, It's true what he was saying. Who is HE Unimaginable that? Who is the human spirit? Surely no different. Like the air is trapped in a synthetic rubber toys commonly called Balloon, with free air which is an open place. Can we tell? A synthetic rubber called Balloon, like Suksma Sariira (National Fine) and Sthula Sariira (National Coarse) human. And the air is trapped in it like Sariira Atma (Spirit). And there are places open air is Brahman itself. Suksma Sariira and Sthula Sariira, both were products prakrti, Natural products, which arise due to be held, because it was created. And something that is held, created from nothing, it will have limitations, has a limit of usefulness. And in time, doomed to extinction. Therefore, these two products called Maya products, fancy products, perishable products. While Sariira Atma (Spirit), not created. Not held. From the first there, now and forever. Atma Sariira is an integral part of Brahman. If Atma Sariira still fettered by Suksma Sariira and Sthula Sariira, he was seen as MANUSHA. However, if Sariira Atma (soul) has been separated from the shackles of Suksma Sariira and Sthula Sariira, then what else can be distinguished where where Brahman Atman? Both have BLEND AGAIN. Already MANUNGGAL again. These subjects manunggaling Gustavo!. Every time Sheikh Siti Jenar he instinctively dhikr dhikr sounding voice capture another. Subhani, Alhamdu li, La ilaha illa ana ana wa al-akbar, fa'budni (Glory to Me, all praise for me, there is no God besides Me, I'm great Supreme, worship Me.) Although his ear listening to people around him read Subhaana dhikr of Allah, Al-hamduli Allahi, La ilaha illa Allah, Allahu Akbar, fa'buduhu, but heard a voice reply in the contrary, as the essence of sound hadith: "Man 'Arafa Nafsahu faqad' Arafa Rabbahu "(Who knows Self Indeed, he really has to know who the Lord). And Sheikh Siti Jenar increasingly understand the meaning of the hadith of the Prophet Muhammad which read: "Al-Insan wa Sirri Ana sirruhu" (Man is my secret and I are secret). If already reached the peak of spirituality such as this, when it reaches station (level) Tajjali (God looks real) like this. So, can we differentiate between where the Father of Jesus? Can we distinguish where the Buddha Siddharta Gautara? Can we distinguish which Krishna Bhagavan? Why do we fight? Why do we feel the most correct one another? And that feels most right is their new skin studying Islam, Hindu leather, leather and leather Buddhist Christian. They have not found the 'Top of Consciousness' that should they seek. The teaching purposes Krishna, Buddha, Jesus and Muhammad. They taught all men to it, not the outer skin taught different. Outer skin only method. Outer skin is only a tool, a means, to achieve this goal! Snap! So, when Sheikh Siti Jenar who has been able to go beyond the shackles of Suksma Sariira (nafs) and Sthula Sariira (body), although seemingly Atma (Spirit), he is still confined by the two products mortal, Maya this product, but actually he has BLEND Spirit again with the Supreme Ruh, who once breathed the Spirit into the nafs and the body! In his nafs or Suksma Sariira, only the remaining Nafs Muthmainnah (National smooth quiet) or sattva Guna (Nature suksma sariira stable). Why should we be fooled just because the different terms? From the Islamic method, called Nafs Muthmainnah. From the Hindu method is called sattva Guna. What's different? Unless the sentence alone. Except for the outer skin in the form of words alone. While the essence, SAME! So, this is what I mean do not get stuck METHOD! DO NOT enslaved METHOD! BECAUSE IF you are stuck! YOU WILL get lost! The story of Sheikh Siti Jenar all, continue as below: Asmaradana.
Weak Sheikh Bang nayogyani Ing Prapta Jumungah ari, Toward Ramadlan wulane, Marengi date ping-five, Pre Kumpule Auliya ', Anedheng kalaning Dalu, Ngrakit kang decent board. Sakehing The Guardian, Samya paguneman Rahsa, Ing Giri Gajah enggone, Akarsa musyawaratan, Ing chapter problem determination, Den vigilant ing Hyang Agung, Mandatory nyatakena sami. Kang Samya angulah science, Seagrass bijaksaneng Driya, Dadi Wijang sayektine, Tan lan puruhita difference, Mungguh Rahsaning sense, Pralambanging pairs of pseudo Tan liyan so punika. Nadyan akeh wewisik kang, Wus final Wosing ana, Mung curry pratikele meth, Ing sawurira pepekan, Kangjeng Sinuhun Yarn, Ingkang miwiti ancestor, Lan Sunan Kalijaga. Sunan Cirebon Rayi lan kang, Nerang Padha Sheikh Weak Bang, Lan Majagung Sunan-e, Ing Suhunan Banten, Opponent Suhunan Giri Gajah, Samya agunem ing science, Jenenge problem determination. Jeng Sinuhun Queen Giri, Amiwiti angandika, He manira kabeh relatives, Pratingkahe makripat wong, Aja dadi parbutan, Sami Dipun ilmunipun, Padha peling pinelingan. Wong wewolu dadi Siji, Aja na kang kumalamar, Ing reference Dipun karepe, Ing vigilant Den Prince, Nenggih Sinuhun Yarn, Ingkang miwiti ancestor, Ing Amedhar pangawikan. Ing intention manira Iki, Faith tokid makripat lan, Ing Weruh kasampurnane, Seagrass masiha makripat, Sampurna Durung established, Dadi kawruhipun canceled, Pan maksih sense rumasa. Yarn Sinuhun ngukuhi, Sampurnane makripat wong, Ilang Suwung paningale, Tan ana kang katingalan, Yes jenenging tingal, Manteb Prince Kang Agung, Kang kang anembah sinembah. Pan intention manira Iki, Ing Sampurnane Prince, Kalimputan salawase, Tan ana ing solahira, Pan ora darbe seja, Wuta suwung deaf mute, Solah behavior so God. Yarn Sinuhun anuli, Wali Ngandikani Samya, Heh manira kabeh relatives, Punika nature lover, Yen mungguh manira ing, Jenenge semunipun Spirit, Ing Spirit e Prophet Muhammad. Ing different Ora Spirit Iki, Yen Sedya mutabangatan, Ing different panunggale Tan, Paran Kadya karsandika, Matur sadaya Guardian, Boten kang winuwus Sanes, Sampun Atut Tuwan word. Purse kang ingaran Prophet Ing quasi Jenenge Spirit, Iku established kekasihe, Sadurunge universe dadi, Jinaten established a single, Den dadekaken ancestor, Kang minangka kanyatahan. Sinuhun Majagung nenggih, Ing Amedhar pangawikan, Ing intention manira Dene, Faith Tokid Makripat lan, Tan kocap ing hereafter, Mung padha samengko form, Ing akherat ora ana. Nyatane subjects Gusti, Iya kang kang nembah praise, A0pan mangkono lakone, Ing akherat ora ana, Yen tan ANAA Faith, Tan weruh Jatining Science, Ora quite dadi janma. Jeng Sunan Gunungjati Ing, Ing Amedhar pangawikan, Jenenge Makripat co, Marang Awase Prince, Tan ana ingkang other, Tan ana Roro telu, Single kang pan amung God. Jeng Sunan Kalijaga ngling, Ing Amedhar pangawikan, Den alert co ing, Sampun ngangge kumalamar, Ing alert Den Prince, Paran Dadya awasipun, Prince pan Ora Arts. Ora Ora Warni Direction, Tan Ana ing Wujudira, Without prey Without Enggon, Sejatine Ora Ana, Seagrass Ora Ana-a, Dadi jagadipun suwung, Ora Ana Wujudira. Sheikh Benthong melingi Samya, Ing Amedhar tekadira, Kang Aran God Jatine, Tan ana liyan subjects, Kang dadi kanyatahan, Ing real Kawulanipun, Kang minangka Katunggalan. Molana Kangjeng Maghribi, Ing Amedhar pangawikan, Kang Aran God Jatine, Being Wajibul kang ana, Weak Sheikh Bang ngandika, Aja kakehan pseudo-na, IKI Ingsun GOD YES. KANG Ingsun REAL TRUE Prabhu JEJULUK SADMATA, TAN ANA JATINE Liyan, INGKANG NATION GOD! Molana mojar Maghribi, Iku jisim aranipun, Weak Sheikh Bang ngandika. Amedhar scientific subjects, Angraosi Katunggalan, Dede jisim sadangune, Steady jisim ora ana, Dene kawicara kang, Steady Sejatining Science, Amiyak warana. Lan altered sadaya ilmi, Sampun wonten kumalamar, Yekti tan ana bedane, Salingsingan punapaa, Dening Sedya subjects, Ngukuhi jenenging science, Iku Sakabehe padha. Kangjeng Sheikh Maulana Maghribi, Sarwi mesem angandika, Inggih leres semune ing, Dede Puniku speech, Seagrass kapyarsa ta-a, Dening wong akathah cypress, Dede Punika rerasan. Ucapna Tuwan personal, Aja-na wong amiyarsa, Ing Anuksma dhewe lathi, Puniku kekeran said, Yen hit-a Tuwan, Amalangi jenengipun, Bok sampun mangkana cadi. Jeng Nenggih Sunan Giri Ing Amedhar pangawikan, God Pasthine Jatine, Prabhu Jejuluk Sadmata, Sampun wancak speech, Tan ana pepadhanipun, Single Ingkang anging God. Yes ta sakathahing Guardian, Angestokaken sadaya, Ing established kawruhe sami, Sira Amung Sheikh Weak Bang, Tan taxable pinalangan, Wali Cinegah sadarum, Tan owah tekade ing. Angandika Sheikh Siti Brit, Pan sampun manira said, Dennya nututi kepriye, Dhasare ingkang amedhar, Maring Pamejange wang, Puniku wuruking Teachers, Dathan kenging ingowahan. Ameksa tan taxable gingsir, Ing Sinuwalan ngakathah, Tan taxable owah tekade, Sampun linakonan said, Pan wus jangjining Suksma, Sunan Cirebon ngandika rum, Ta sampun Tuwan mangkana. Punika ujaring jangji, Yekti binunuh kathah ing, Nenggih sampun khususe ing, Wong ingkang admit God, Weak Sheikh Ngandika Bang, Lah mara den Tuwan gupuh, Sampun ngangge kalorehan. Dhasar labuhi subjects, Ngulati punapa starch, Pan starch parenge iku, Sarenge hell kawimbuhan, Pan tansah kawisesa, Kang theca jatining suwung, Kadim ana ana newer. Ngulati punapa altered, Ora ana liyan-other, Apan definitely salawase, Single Ingkang anging God, Yes jisim yes God, Taukhid tegese puniku, Single Apan Kajatennya. Sakathahe The Guardian, Pre Samya mesem sadaya, Miyarsa pamuwuse, Steady tan taxable ingampah, I sprinkle micara, Amiyak warananipun, Ora ngangge foreclosure-foreclosure. Jeneng Angaku personal, Dadi Andadra rubeda, Ngreribedi wekasane, Nerang anerak Personality ', Rembuge andaliga, Pre Mawali Wolu Guardian, Winalon less walaka. Lajeng abubaran sami, Kang sadaya The Guardian, Ing Kondur padalemane, Mung Jeng Sunan Giri Gajah, Kang kawogan anglunas, Kang fuze syara' ngelmu-ing, While Durung ngantos long. Jeng nyagahi Sunan Giri, Ing sirnane Sheikh Weak Bang, Yen sampun prapteng masane, Nata Adege ing Demak, Bedhahing Majalengka, Samya Sadaya jumurung, Samya Lajeng sasowangan. Translation: Weak Sheikh Bang keep their promises, Come on Friday, Right in Ramadlan, Along with the fifth, Kumpulnya The Auliya ', At night, Has prepared a fitting place. All The Guardian, Want to discuss issues Rahsa Science (True Science). Giri Elephant In its place, Deliberation, About their respective achievements, Will the truth Hyang Agung (Supreme Court), To each is revealed to all present. Those who studies Science (True), If a sharp awareness, Will the light of understanding, That person who studied studied Science (True), Uncover the center feels a sense, Skinning all metaphor and symbolism, Only thus the essence (essence) it can be obtained. Although a lot of discourse (a variety of methods and concepts), Essence (essence) it must be the same, Just how conscious we are able to catch him, Having fulfilled all present, Kangjeng Sinuhun Yarn, Who started, Then Sinuhun Kalijaga. Then Sunan Cirebon (Sunan Gunungjati) and his younger brother, Is discussing how to deal with Sheikh Weak Bang, Also Sunan Majagung, Sinuhun Banten, Led by Sunan Giri Gajah, Want to discuss Science (True), Reveals the achievement of each. Jeng Sinuhun Queen Giri, Start a conversation, Hi all my brother, Ethics man who has reached Ma'rifat (the highest spiritual attainment), Inappropriate if the true fight each other, Therefore let's unite opinion, And remember to remind each other. All the Guardians have to merge, Do not quarrel on their own, Bring our opinion, About the truth of God (which we have achieved each), Then Sinuhun Yarn, Started first time, Delivering his spiritual attainment. In my opinion, Depth of Faith (Belief), Taukhid (The Esa's), and Ma'rifat (Seeing Truth), It remains to be added back one level that is PERFECTION RECOGNIZE TRUE If still in Ma'rifat level, Not perfect, Because it is still just 'SEEN', not 'REALIZE'. So that still wondered. Yarn Sinuhun believe is true, Perfection Ma'rifat, Empty Lost Sight beings, Nothing else is visible, Because the circumstances of the seer, Only 'SEE' KANG SUPREME PRINCE (GOD IS GREAT) (There is no longer visible, except only) The Worship and worshiped. That is what I mean (Sunan yarn) is, True Perfection, Is terliputi forever (by the Essence of His), No more motion (creature), No longer will (creature), Blind deaf mute empty (kemakhlukan us), And all the movement and the will of God only. Then Sinuhun Yarn, Asking to The Guardian, O my brother all, This is the Love the Universe, That there is in us all, That is our spirit, And the name actually is Mohammed labels we (the Blessed). No different from all the Spirit, When compared, Nothing different from each other, What is the opinion of my brother all? Answering all the Guardians, It's true what you believe, We all agree. Which actually called the Prophet Muhammad, Lo is the name of the Spirit, That is the Beloved of God, Before everything is created, Being in Jinaten Single (Single authenticity / So One with God), Then breathed first, As a manifestation of God. (Sunan yarn really wants to show that the human soul and God are ONE. But he did not openly say it.) Sinuhun Majagung later, Delivering his spiritual attainment, In my opinion (Sunan Majagung) Faith (Belief), Taukhid (The Esa's) and Ma'rifat (the highest spiritual attainment), There is no point in the last world (hereafter the word intent is PEAK SPIRITUAL Majagung Sunan) later, Only needed at this time only (Including mere concept), In the last world does not exist. A tangible manifestation of subjects (Servant) and master (God) is only in this world, Looks praise and worship, But in real, In the last world unseen Two (meaning servant and master. The point Sunan Majagung servant and master would say it is ONE, but just as Sunan yarn, he is also not overtly), If do not have Iman (belief) about this, Science will not know the authenticity, (If you do not know the genuineness of Science, then) did not complete to be human. Jeng Sunan Gunungjati, Delivering his spiritual attainment, Ma'rifat Indeed, the His vision saw only God alone, (If already know God, it will be realized) There is nothing else but Him, Nothing is the second and third (Sunan Gunungjati actually also want to say, NO MORE servant and master MA'RIFAT IF HAVE REACHED, WHICH IS JUST Gusti. Dualities NO MORE, MORE OR TRINITY. Servant and master ARE ONE. Because the subjects had melting into Gusti. THIS IS TAUKHID. HERE'S TO-AN-ESA. But, he is the same as thread and Sunan Sunan Majagung, not daring to say openly.) Only Allah the Most Singles. Sunan Kalijaga speaking, Delivering his spiritual attainment, Snap out constantly, Do not be deterred, Always Aware of existence of God, How do I recognize Him? Is not God is not air-Being? No air-Position somewhere also no air-Shape, None of His Being, Without Space and Time, Verily GOD DOES NOT EXIST, (God the personnel, the impersonal as understood layman) IF SO, Verily GOD THAT EMPTINESS ABADI, HE IS NOT TANGIBLE. (Sunan Kalijaga not want to talk about UNITY form (WAJIBUL shape) like the others. He only gives what is called God that it is EMPTINESS ABADI THE ABSOLUTE, SOURCE OF EVERYTHING. So, if we BLEND AGAIN WITH THE ABSOLUTE, then it is possible . Sunan Kalijaga, do not want to discuss about subjects manunggaling Gusti. Because he agreed with Sheikh Siti Jenar.) Benthong sheik then said: Delivering his spiritual attainment, The so-called true God, None other than the subject (Servant) is also, The form-HIS REALITY, There's actually his real look at his subjects, Due Gusti (God) and subjects (Servant) is One. (Sheikh Benthong more willing to talk. Look here.) Kangjeng Maulana Maghribi, Delivering his spiritual attainment, The so-called true God, WAJIBUL form (the form which MUST BE THERE). (Sheikh Maulana Maghribi, do not want to speak. Look here). And Sheikh Weak Bang then said, Do not round and round, IKI Ingsun GOD YES. (YES I AM THIS GOD). It is obvious that True ME, Prabhu holds a Sadmata (six-eyed king. Avatara Shiva is Brahman. If the three-eyed Shiva, the Brahman-edged six. This is the purpose of 'jargon' spiritual time). No more other The so-called God. Maulana Maghribi said: What you point out it is the body, Weak Sheikh Bang answer. Studies reveal the True Servant, Discussing about the Unity of Being, Not discuss the body (the mortal), The body has been exceeded, What I say is his True Science, Opening of All Secrets. And again in fact all science, Nothing is different, It's no different, Not least, Servant's opinion, Convinced that it Science, Everything is the same. Kangjeng Sheikh Maulana Maghribi, With a smile said, It is true indeed what you say, But it was not the subject, If to be heard, By a lot of people are very taboo, It's not a conversation material. Say to yourself, Do not get heard by others, Quite audible by ear alone, It is the word ban, If you can, I suggest, Do not like it. Then Jeng Sinuhun Giri, Delivering his spiritual attainment, Surely God is real, Prabhu holds Sadmata, Do not all those present here careless in speech, He has no equal, Only Allah the Most Singles. Hear the words of Sunan Giri (who descended to the level of shari'ah), All Mayor paused and observance, (Sunan Giri said to Sheikh Weak Bang), Only You, O Sheikh Weak Bang, It can not be prevented, Can not be prevented by all the Guardians, Your opinion remained unchanged. Said Sheikh Siti Brit, Already a determination servant, However, For that is the discourse, Diwejangkan to the servant, By Master and slave, Can no longer be changed. Dipaksapun not be retroactive, Persuaded by all of the Guardians, There is also changed his determination, Has become a common greeting, And has become the law of Shari'a, Similarly Sunan Cirebon (Sunan Gunungjati) said: Do not be such a master. Been determined, Law is killed (Qisas) Especially for them, Who claim God, Weak Sheikh said Bang, Immediately implement, Do not delay. It was my niati, Looking for death that how else, Because along with death, HIS LOVE WILL COME, THAT COVERS ME, EMPTINESS ARE TRUE AND WILL COME TO ME. No need to be sad for me this is indeed composed of ETERNAL (Spirit) and a mortal (the nafs and the body). Want to find what else? No more the achievement of a more perfect (apart from this). A mortal forever will definitely return to the mortal, The eternal God will come back to Single, And my body really is this Spirit, Yeah Yeah Spirit of God, One. Taukhid it its name, One unit of authenticity. All The Guardian, Smile everyone, Hear what diucapan Sheikh Siti Jenar, Firm can not shake, Very brave, Opening all the secrets, By not hesitate anymore. Uncover the genuineness of Himself, Courage make problems, Flip upside Personality '(Law), His words were very brave, Prevented by all the Guardians, But as if not also of preventing him. Then going to disband, The Guardian of all, To return to the place of residence of each, And Sunan Giri Gajah, Those entitled to decide the penalty, For a nosedive turn Personality ', While not too long. Jeng Sunan Giri agreed, Would impose the death penalty for Sheikh Siti Jenar, When reached in time, Inauguration of the Sultan of Demak, After seizing power from Majalengka (Majapahit), All Mayor agreed, Then go home kekediaman respectively. Sheikh Siti Jenar, have now become such a thorn in the Sangha Council of Guardians. A thorn in the middle berkobarnya spirit of the Caliphate. An obsession with The ofwhite to establish the first Islamic form of government in Java. A Caliphate which they say will be greater repercussions than the Caliphate of Malacca (which stands - / + 1400 AD) and the Caliphate Pasai Ocean, established in 1285 AD, seven years earlier than the establishment of standing in the Javanese Majapahit Empire (1292 AD). Ocean Pasai could stand as a patterned Shriiwijaya Buddhist kingdom, was involved in battles with the Royal Thai who were similarly patterned Buddhist. Plus, the attack of the Kingdom Singhasari based in Malang, East Java in Pamalayu his expedition, joined forces to weaken the Shriiwijaya. In the uncertain political situation like this, Ocean Pasai successfully broke away, and then memaklumatkan itself as the first Caliphate in the archipelago. But when Majapahit was standing, as the successor dynasty Singhasari, and when Shriiwijaya successfully inserted into the territory of Majapahit, the Ocean Pasai all, willy-nilly, must take part subject to recognize the power of Majapahit. But even so, the special autonomy for the Indian Pasai still given by the ruler of Majapahit (Raden Wijaya at the time). Islamic law still may apply Pasai Ocean region. Extraordinary policy like this, can only be found from those who are conscious. Had the ruling of Pasai Ocean Majapahit, whether it will happen otherwise? And in the years 1401-1406 AD, Majapahit hit by shock. Duchy Blambangan, a small kingdom of Majapahit territory is eastern tip of Java island, about to break away from the center of power. Thus, there was a famous civil war in the history of the name-greg Pareg War. Blambangan successfully subdued. Some nobles Blambangan managed to escape to the island Tumasik (State of Singapore is now: Damar Shashangka). However, few among the nobility Blambangan still feel unsafe living in the island Tumasik, one of them, named Prince Paramishora, accompanied by several followers, left the island Tumasik, leading to the Malay Peninsula. In the Malay Peninsula, Prince Paramishora with his followers from Java, emmbuka new dwelling. Because of strategic location, the new dwelling were greatly expanded to be one of the world trade center. Prince Paramishora then ventured to proclaim the establishment of a new kingdom called the kingdom of Malacca. And the kingdom of the precursor state of Malacca is Malaysia now. Hearing diproklamirkannya a new kingdom in the Malay Peninsula which is the territory of Majapahit and who does not recognize the sovereignty of Majapahit, the ruler of Majapahit at the time, namely Wikramawardhana Prabhu, did not remain silent. Prince Paramishora, requested assistance declared Emperor of China and submit to the Imperial China, so that inevitably the Armed Forces of Majapahit if you want to merebur back of Malacca, have to deal with the Chinese Army! Prince Paramoshora indeed clever, and even to strengthen achieved his ambition, he claimed to Islam because he realizes, in the Malacca most people have embraced Islam. Once converted to Islam he changed his name to Sultan Iskandar Shah. Malacca and then turned into an Islamic Caliphate. The citizens of Malacca and the Indian Caliphate Pasai expressed its support to the Malacca Straits. Practical, Majapahit now must face the two powers at once, namely the strength of the Armed Forces of China and Islamic forces. On the other hand, the center of Majapahit own power, all important decisions concerning the sovereignty of the State, seems so slow and indecisive. Especially the policy is too soft to those Muslims who have made Majapahit Majapahit region increasingly lost prestige. Policies that very software also could not be separated from the Kingdom which has many high-ranking Muslim. So no wonder, the policy is too soft to those otrang Islam, often coloring the decisions taken. And concerning the affairs of Malacca, in the end, Malacca off also from the Majapahit. Confrontation is going to run, never materialized. Majapahit was driven by external forces that are not visible. Sultan Iskandar Shah, died in the year 1414 AD. He was replaced by Muhammad Iskandar Shah. Ten years later (1424 AD), there was a power struggle. Muhammad Iskandar Shah's brother, namely Mudzafar Shah, seized the throne of Caliphate. Malacca tense political situation. During this period, Datuk Sheikh Sholeh, a leading Islamic cleric who lives in Malacca, fled to Java. Datuk Sheikh Sholeh, was the son of Datuk Sheikh Isa. Datuk Sheikh Isa is also a leading scholar in Malacca, he was the son of Sheikh Ahmad Jalalluddin, Islamic scholars who live in Cham (Cambodia Now: Damar Shashangka). Sheikh Ahmad Jalalluddin are migrants from India, he is the son of Sheikh Abdullah Khannuddin, a Murshid Tariqat Syathariyyah famous in Ahmadabad, India. Sheikh Abdullah himself is the son of Sheikh Khannuddin Abdul Malik, who is also a newcomer in India. He comes from Qazam, Hadramaut. Sheikh Abdul Malik is the son of Sheikh 'Alawy. Sheikh Alawiy is a descendant of a famous cleric named Sheikh Isa al-Muhajjir al-Bashori al-'Alawiy. In the year 1425 AD, Sheikh Datuk Sholeh, arrived in Caruban bans (Cirebon now: Damar Shashangka). His arrival along with his wife and his followers. Arriving at Caruban bans, which at that time was ruled by Prince Cakrabhuwana, he chose settled in the area Pakuwuan Caruban or Japura now Astana, is located south-east of Caruban bans. In Caruban, he was close friends with Sheikh Datuk Kahf, a scholar of Islam who had already been arrived at Caruban, even far-away days before Prince Cakrabhuwana establish Caruban bans. Datuk Sheikh this Kahf, a teacher from Prince Cakrabhuwana. At the beginning of the year 1426 AD, Sheikh Datuk Sholeh died. At that time, his wife who is pregnant ever since his departure from Malacca, gave birth to a son. Son born to this orphan, was given the name San 'Ali Ansari. Later, the San 'Ali Ansari is known by the name Sheikh Weak Abang or Sheikh Siti Jenar. Since childhood, San 'Ali Ansari was raised by Ki Danusela, Datuk Sheikh friend Sholeh. The age of five years, sending San Danusela Ki 'Ali Ansari to pasantren Giri Amparan Teak which was raised by Sheikh Satuk Kahf. San 'Ali Ansari, is a second generation students of Pesantren Giri Amparan Teak. In the first generation, carrying the name of Prince stinky Breech and Dewi Rara Jones. Both are the sons and daughters Silihwangi Prabhu, King Pajajaran. And Prince stinky Breech, then holding the title Prince Cakrabhuwana, while Dewi Rara Jones then renamed Syarifah Muda'im. Syarifah Muda'im is the mother of Sharif Hidayatullah later known as Sunan Gunungjati. Adulthood, San 'Ali Ansari after studying religion had enough of Datuk Sheikh Kahf, he then decided to go inland Pajajaran. San 'Ali Ansari felt that what he was looking for this, what didalaminya so far, not been able to satisfy the desire' spiritual' her. He wants to try to find one other teacher, teacher besides Datuk Sheikh Kahf. And San 'Ali Ansari through Pajajaran inland to look for the ascetic Buddhist and Hindu Yoga Experts are reportedly many at settlement. In Pajajaran, San 'Ali Ansari successfully studied to a Hindu Yogi. From The Yogi, San 'Ali Ansari get yoga lessons derived from Rontal Viphala Chess, a system of Yoga is also studied by Prabhu Kertawijaya (successor to Queen Suhita) King of Majapahit. San 'Ali Ansari, able to master the four stages of brilliant Chess Viphala Yoga system. Four stage called Nis-Prha, Nir-Hana, Nis-Kala and Nir-Asraya. In phase-Prha Nis, a Sadhaka (spiritual wanderer) is expected to be able to exceed all sorts of worldly desires. Worldly had not interest him anymore. The will of 'his aku' only directed at' The Atma 'or' I-Universe '. All Indrya Panca (Five Indra liaison with the world of Maya) and Karmendrya Panca (Five Senses drive rough body), has been able to overcome. Similarly, Manah (mind), Citta (Memory), Ahamkara (ego) and Buddhi (limited consciousness), has been very quiet. San 'Ali Ansari, said the conditions with one word: Heneng (Quiet) In phase-Hana Nir, a sadhaka expected to be able to realize the truth, that his self is part of the Pure Consciousness of the Universe. It has been totally aware that his self was Atman. Himself Rough or not the agency that looks Sthula Sariira this. Himself is not the Subtle Body or Suksma Sariira consisting of Manah, Citta, Ahamkara, Buddhi and Indra tenth of this. His self is nothing but Brahman spark, a total of Pure Consciousness The Transcendental Absolute. San 'Ali Ansari, said the conditions with one word: Trust (Lucid). In Nis phase-Kala, a sadhana been able to exceed the Agency Rough and smooth body. A sadhana is well aware, that the Board of Coarse and Fine Body is just the product of Maya, Natural Products, which is impermanent and going extinct. Sandahan truly realized only was the eternal Atma, because Atma is not created. Atman is a spark of Brahman. The Sadhana have seen this truth He was able to see what it is Atman, what is Brahman. The Sadhana can already see that Atman and Brahman are One. San 'Ali Ansari, said the conditions with one word: Hunong (Viewing). In phase-Asraya Nir, The Sadhana is capable of merging 'aku' her. Is capable of solving the shackles of 'His Aku' Mindnya been exceeded. And Atma Sadhana which turned the Unitary Single adalag One Brahman, has been enjoying the conditions of this union, the union which he had long forgotten. Enjoying the singularity which has long been realized due to the influence of Maya, the influence of Mind. Effect of 'me' his little own. The Sadhana has been melting into the No End True Happiness. San 'Ali Ansari, said the conditions with one word: Victory (Victory). In Pajajaran, through the guidance of a Hindu Yogi, San 'Ali Ansari, reached' Peak Consciousness'. And from this Pajajaran, San 'Ali Ansar realized that the entire physical universe, is actually the One Unity. Looks different because every creature is still terliputi Subtle Body awareness. Then came 'I' small. Once the 'I' appears small, then every creature feel separated as separate individuals. Once this work revealed the influence of Maya, then all you see is Brahman alone. San 'Ali Ansar prostrate gratitude, because through a Hindu Yogi, he could realize all of this. Even the end, he also could understand what was ever uttered by a famous Sufi, namely Abu Yazid al-Busthami, when beliu once said to someone who was looking for him. Someone was knocking on the door of his house. He asked: Who?. Who knocked answer: I'm, looking for Abu Yazid. He then said: Go away. That there is only God's house!. Having successfully obtained a Full Awareness of Pajajaran, San desire 'Ali Ansari to do wanderings, could not be stopped. He went to Palembang. Meet with Arya Damar. There, the San 'Ali Ansari deepen again the peak of spirituality that actually he has got. Arya Damar is noble Palembang. He is the son of Prabhu Wikramawardhana, Majapahit king who ruled in 1389-1429 BC by a Chinese princess. Arya Damar Chinese name is Swan Liong. He is the Peranakan Javanese-Chinese. Had time to study theology from Sheikh Ibrahim Al-Samarqand or that in Java known as Sheikh Ibrahim Smorokondi. Sheikh Ibrahim Al-Samarqand this is the real father of Sunan Ampel. Arya Damar this is the stepfather of Raden Patah. (Read my notes: Mission Peng-Islam-an archipelago: Damar Shashangka). In Palembang, the San 'Ali Ansari along with Arya Damar prove that the entire universe is actually is one single entity. After from Palembang, San 'Ali Ansari went wandering into the Sultanate of Malacca (+ / - 1450 M). In Malacca, the San 'Ali Ansari is known by the name Sheikh Jabaranta, In fact, due to his meeting with Datuk Sheikh Ahmad, the elder brother Datuk Sheikh Sholeh, his father, San' Ali Ansari, given a new name, namely Sheikh Abdul Jalil. Flavor want to know the universe is increasingly bubbling chest San 'Ali Ansari is now known by the name of Sheikh Abdul Jalil, made her decide to continue the odyssey to Baghdad, Iraq. Together with a Sufi scholar from Baghdad who settled in Malacca, named Sheikh Ahmad Al-Mubasyarah Al-Tawwalud, Sheikh Abdul Jalil, left for Baghdad. In Baghdad, Sheikh Abdul Jalil more intensive study of spirituality. Especially there, dikediaman Al-Tawwalud, many manuscripts stored Sufic. The whole book Sufic start of Ihya 'Ulumuddin his Al-Ghazali, his Fushushul Hikam Ibn' Araby, the works of Abu Yazid al-At-Thawasun Busthami even his Al-Hallaj, who famously said 'Anna al-Khaq' (I am the Truth) and whose life ended targis ditiang execution, all of them successfully studied by Sheikh Abdul Jalil. Including books Haqiqatul Haqoiq, Insan Kamil and his Manazilul Alahiyyah al-Jilli, understand it all worked out. Once considered, Sheikh Abdul Jalil continued travels to Mecca. After visiting Mecca, Sheikh Abdul Jalil departed back to Java. Sheikh Abdul Jalil got back to the island of Java in 1463 AD. Caruban bans, has been transformed into autonomous regions. Prince stinky Breech now answer as sole ruler and hold territory Caruban Disallow Cakrabhuwana Prince, as well as Shrii Manggana title. Last title is the title of a gift from his father Prabhu Silih Wangi. Datuk Sheikh Kahf, still blessed with longevity. The arrival of Sheikh Abdul Jalil is known by the Sangha Council of Guardians, a kind of Ulema Council, based in Ampeldhenta Java, Surabaya. Java Ulama Council was established in 1454 under the leadership of Raden 'Rahmat Ali, better known by the name of Sunan Ampel. (Read my notes: Mission Peng-Islam-an archipelago: Damar Shashangka). During several years of leaving Java, has been a lot of changes. Sheikh Abdul Jalil see Muslims now seem more militant, far different from the impression before he left Java. Because in the western part of Java there is no Islamic leadership that holds, at the suggestion of Sunan Yarn, Sheikh Abdul-Jalil was appointed as a representative Board of Trustees there. Sheikh Abdul Jalil, who on arrival in Caruban get a new degree or Abang Weak Sheikh Sheikh Siti Jenar, accept the offer. But seeing the dominance of the Sangha Council of Guardians which is increasingly not reflect the true Islam, making Sheikh Siti Jenar must repeatedly cast a protest to the Sunan Ampel. Sheikh Siti Jenar not approve the movements of Islamic paramilitary troops who were increasingly radical. Harmonization disturbed. Tolerance torn. Humanitarian ethics thrown. And the edges of Islam becomes a scapegoat. At its peak, Sheikh Siti Jenar states out of the Sangha Council of Guardians. For him, Islam is a universal spirituality, becoming trapped in a narrow felt the walls of the institutional Board of Trustees. And, Sheikh Siti Jenar not own, a member of the Council of Guardians, the highly respected in the territory of Majapahit, the Sunan Kalijaga, have the same views with him. So, in the eyes of the Board of Guardians, both these figures have become two figures figures 'rebels'. A senior students of Sunan Ampel, Sunan Giri named, named the group Sheikh Siti Jenar and Sunan Kalijaga, as a group abangan, a kind of heretical groups. Groups that do not practice the teachings of Islam as a whole, in bits and pieces. And, situasipun heats. Javanese Muslims are divided into two major groups. Those who believe that other religions have the right side by side in parallel with the Muslims, sharpening each other, love and education, exchange, co-exist, grouped by Sunan Giri as followers abangan. While the group that holds that Islam is a single truth, no longer true religion except Islam, there is no tolerance for those who are not Muslims but no written agreement and the proper teachings of Islam which has the right to dominate all aspects of human life, grouped as the ofwhite. In 1475 AD, Sharif Hidayatullah, a nephew of Prince Cakrabhuwana, along with his mother Syarifah Muda'im, came to Cirebon from Egypt. Given the position of Islamic leadership in the central western part of Java is empty, the Council of Guardians Sangha asked Sharif Hidayatullah willing to fill that void. Sharif Hidayatullah then known by the name of Sunan Gunungjati. By early 1478, Sunan Ampel died. Leadership Council of Guardians Sangha switched hands of Sunan Giri. Looking at this unexpected change, willy-nilly abangan position was greatly distressed. And when they heard the Pesantren Krendhasawa who was raised by Sheikh Siti Jenar progressed so rapidly, where the teaching material that was taught was very, very soft to the creed of Islam, according to Sunan Giri, even tassawuf is the main material being taught there more than other sciences, the Sunan Giri, who felt as Mayor believer, leader of the Board of Guardians, asked Sheikh Siti Jenar to overlook the Giri. Sangha Council of Guardians who found that Sheikh Siti Jenar really been out of control, secretly decided to get rid of him. In 1478, Demak Officer entered into the struggle for power. Majapahit successfully destroyed (Read my notes; Mission Peng-Islam-an archipelago: Damar Shashangka). Power struggle which ended this resounding success makes people feel proud ofwhite Islamic group. At that time, they believe, God has blessed their struggle. If only they knew, if Majapahit still standing strong, the Netherlands will not be able to master the archipelago as a whole. Because the destruction of Majapahit, the integration areas outside of Java island that have been able to put together the banner of greatness Majapahit, will be very difficult to do by the Officer Demak, Demak Officer has given a very rigid policy. Similarly, trade relations with European nations, would not be able to walk smoothly while surfing the Majapahit was in power. European nations and the Islamic world since the Crusades, has a historical grudge very deep. Like it or not, to facilitate the re-supply of spices from the archipelago that is now dominated by Islamic forces, the political confrontation will be put forward by European nations. Unconsciously, the Islamic ummah ofwhite has invited greater conflict archipelago. Inviting the fall Nusantara in the time period long enough. But when his was, when they have successfully destroyed the Majapahit, they're really optimistic, absolutely sure, that with the establishment of the Sultanate of Demak Officer, the archipelago will be blessed by God's prosperity. In fact, since that time, the archipelago continues to sink kedasar abyss of underdevelopment and poverty. Where God's promises? If Majapahit still standing, it can be ascertained, the archipelago will be made to stand in line with China! Kubu abangan did not interfere at all with the affairs of this power struggle. However, once the ofwhite win the battle, then not only the Hindu-Buddhist community, camp, too abangan-cornered. And at its peak, they do not feel at home after a long time also constantly discredited, being judged, taught, advised and even intimidated. Many of the followers abangan who then stay away from urban centers. Get away to the countryside. Forming small groups, fragmented and isolated. And, further, some of them are calling themselves as adherents of Javanist flow. The first caliphs of Java, which has been aspired by The ofwhite managed to stand. Raden Patah or Tan Eng Hwat inaugurated as the first Caliph of Demak Officer with the title of Sultan Shah 'Alam Akbar Jiem-Boenningrat (Name Jiem-Boen, is the Chinese name. I do not know exactly where and why the name was taken.: Damar Shashangka) Practical, Raden Patah starting ruled from 1479 AD. Once ascended the throne, the territory of the former Officer Demak estimated more or less half of the former Majapahit region, especially the western part of the majority has a lot of people who embraced Islam, that prediction turned out wrong! Areas that can be mastered by Demak, which openly acknowledges the sovereignty voluntarily Officer Demak, Central Java, was only limited to now and the north coast of East Java to the island of Madura. The rest, no one was willing-Duchy of unconditional submission. A very striking eyes, so Prince stepped down as akuwu Cakrabhuwana (at Duke) in Caruban bans in 1479, and in that year also Sunan Gunungjati appointed as his successor even married to the daughter he Nyi Pakungwati, Caruban bans, firmly refused to be territory Demak Officer! Sunan Gunungjati argued, historically, had not Caruban ban from the territory of Majapahit, but Pajajaran region. And Caruban bans the right to determine their own fate. Sheikh Siti Jenar secretly concerned to see the absurdity those who claim to be the leader of this people. However, the tension for the tension that occurs between the ofwhite own, dita, even military operations should be done by government Demak Officer, create Sheikh Siti Jenar, to some extent escaped the attention of the Board of Guardians. Guardians Council has been busy, overwhelmed by the opposition center-resistance remains of Hindu-Buddhist forces that some areas are still desperate to fight. If Prabhu UB, will coordinate all forces are the remnants of Majapahit, Demak Bintara it will not last long. Just who is feared by Sunan Kalijaga, if there is coordination of power it's really done, not only Demak Officer, even all Muslims are counter-Demak also be affected. Bloodbath will occur not only in Java, but throughout the territory of Majapahit, if the command issued to Prabhu UB unification remains that power. For the sake of humanity, the 'conscious', had to yield. On the other hand, too, had not looked at Raden Patah Sangha Council of Guardians, she'd invaded Caruban bans that now, having chaired by the Sunan Gunungjati, changed its name to Carbon Girang. However, given the position of the Islamic Caliphate in Java is still very weak and in need of unity alloys, Raden Patah temporarily harbored the intention. All these political dynamics, not separated from the observation Sunan Kalijaga and Sheikh Siti Jenar. At the beginning of Demak, Sunan Kalijaga Prabhu had promised to join UB foray into the arena of politics, in order to be able to take part determine the policy direction of Demak Officer (read my notes Peng-Islamic Mission of Nusantara: Damar Shashangka), at that time chose to wait and see the development first. He is now more focused to call around, from one city to another, especially in the interior of Java in order to avoid any time Sangha Council of Guardians asked for his help to subdue a particular area with authority to borrow him. While Sheikh Siti Jenar, more focused to teach the students-santrinya. There are some names of his famous students, including Lontang Asmara and Sunan Stage. Time is running fast. Administration Officer Demak kept busy with military operations are not finished. Practical, well-being of society become less attention. Small people, who used to feel the standard of living established during the Majapahit in power, now, slowly, below a shade of The Caliph's that he certainly will give blessing, it turns out, even bringing to the brink of uncertainty. Stability of a mess. Wheel-economy was disrupted. Many investors are already on leave from Java. Java after the fall of Majapahit, instead turned into a paradise, but instead became hell. And silly, in the year 1487 AD, Sunan Giri Kedhaton again proclaimed the founding of The Caliph of Girish who once destroyed by the Majapahit (see Peng-Islamic Mission of Nusantara: Damar Shashangka). Raden Patah, made dizzy by it. Bawdy chaos politics in Java, making the Board of Guardians to forget the case of Sheikh Siti Jenar in the long term. Now added again, Carbon Girang start bandwagon trying to shake Pajajaran. Pajajaran Throne, has been changed from Wangi or Silih Prabhu Prabhu Prabhu Niskala to the geographical Wastu Tohaan since 1475. Sunan Gunungjati, found his grandfather, Prabhu Silih Wangi has stepped down, so now he no longer hesitate to make the attack on the territory Pajajaran. However, Pajajaran very strong and closed. Thus, both the military invasion and infiltration tactics as he had done to the Majapahit, unable to penetrate Pajajaran. And Carbon Girang Demak assisted by Officer and the Duchy of Banten. (Banten is Girang Carbon area. Led by Prince Sebakingkin, son of Sunan Gunungjati with Nyi Kawungten, daughter of the Duke of Banten. Prince Sebakingkin later known by the title Maulana Hassanuddin.: Damar Shashangka). Failure mainly due to infiltration tactics in Pajajaran, not many officials who converted to Islam as well as the Majapahit first. Even in secret, some remnants of Majapahit paramilitary troops, support Pajajaran. The only way to weaken Pajajaran just mastered the ports of the northern coast of West Java, which of these ports, the economy tertunjang Pajajaran largely because of it. The entire northern coast of West Java, ruled by force by the Carbon Girang. Practically, if by military force, Carbon Girang Pajajaran not able to penetrate, then the only way is to conduct an economic blockade! Looking at the political developments that now bans Caruban Carbon Girang renamed in such a hot, Sheikh Siti Jenar pesantren have no intention to move to the interior of Java. He intends to step aside to abangan base. Carbon Girang he wanted to leave. However, Sheikh Siti Jnear, not a figure close to the power as well as the Sunan Kalijaga. He lobbied hard for a new residential removals pesantren. If he does not think about the fate of his supporters, he could just leave Java. However, it is not a character who was 'enlightened'. Stepping beginning of the year 1490 AD, when Pajajaran ruled by the King Jayadewata (1482-1521 AD), Ki Kebo Kenanga Ageng, or the famous with the title of Ki Ageng Pengging, local authorities Pengging (around Surakarta, Central Java, now: Damar Shashangka) who were aged 21 years, very young, silently offering residential area tempak Pengging as he was boarding a new move. Hearing this, Sunan Kalijaga, who had received the mandate to maintain the breed and breed Pengging Prabhu Tarub from UB (read Mission Peng-Islam-an archipelago: Damar Shashangka), immediately warned Sheikh Siti Jenar to reject the offer. Given the ruler of Demak Officer still considers breeds Pengging is a latent danger for Demak Officer. Because it is actually the throne of Majapahit, must fall to breed Pengging, not to Raden Patah. If it gets the government out of Demak there a special relationship between Sheikh Siti Jenar with Pengging, can be ascertained, Sheikh Siti Jenar and Ki Ageng Pengging, would suspect is to rebuild the political power of Majapahit. Sheikh Siti Jenar who did not understand the political map of Java, will soon consider it. And soon, he declined the offer of Ki Ageng Pengging in its infancy. However, Sheikh Siti Jenar can not dodge to love the figure of Ki Ageng Pengging, who though still young, but very high depth 'spiritualitas' him. Sheikh Siti Jenar made kagug it. Not only he, Sunan Kalijaga-was also admire this young man. Although age is pretty much adrift, Sheikh Siti Jenar segqan not hesitate to invite Ki-Ageng Pengging discuss the problem of 'spirituality'. Although Ki Ageng Pengging Buddhist followers of Shiva and Sheikh Siti Jenar followers of Islam, but at the ends, which they understood better the essence of spirituality is the same. Often Sheikh Siti Jenar Ki Ageng Pengging hugged lovingly. He was considered, this young man is his own son, no different from Pardhun Datuk Sheikh, son of Sheikh Siti Jenar own. Likewise Ki Ageng Pengging, also have regard Sheikh Siti Jenar seemed like his biological father. Understandably, Duke Handayaningrat IV, Ki Ageng Penggging biological father, was already dead. Proximity Ki Ageng Pengging with Sheikh Siti Jenar, attract Ki Ageng Tingkir, groaned and Ki Ki Ageng Ageng Need, friends Ki Ageng Pengging, to sit on Sheikh Siti Jenar. Here the need to clarify that a student is actually Sheikh Siti Jenar Ageng Tingkir Ki, Ki Ki Ageng Ageng groaned and Need, while Ki Ageng Pengging, although close to the Sheikh, but still embraced Shiva Buddha. Beautiful relationship between friends, father, student and teacher is indeed often lead to misunderstandings. Later, Ki Ki Ageng Need and groaned Ageng known by the title Sunan Sunan Need and groaned, the disciples of Sheikh Siti Jenar. However, the movements of Ki Ageng Pengging, constantly monitored by spy Bintara Demak. Report proximity Sheikh Siti Jenar with Ki Ageng Pengging been entered into before Raden Patah, the Sultan of Demak. This, to watch. As a top political leader of Demak, willy-nilly, Raden Patah should suspect activities Ki Ageng Pengging. And a similar report, until well into the Caliphate Giri. Sunan Giri, although has served as the Sultan Giri, but still serves as leader of the Sangha Council of Guardians. This Kerancauan, automatically create Demak Officer, although not a territory Giri Kedhaton, but inevitably have to remain subject to the fatwas of Sunan Giri. And the fatwas of Sunan Giri, very thin difference with the commands him as a Sultan. If contemplated back, actually Raden Patah, has no real authority as the Sultan of Demak. This is what triggered later in the future, in the post-Caliphate Demak fall, many Java Caliphate rulers who tried to attack Giri Kedhaton with military force. Because after all, a government policy will not be able mementukan always intervened freely if other governmental authorities with covered fatwa. However, rational efforts like this, even reviled all-out by The ofwhite in the future. They bad-mouth the Sultan Hadiwijaya (Sultanate Display) and Panembahan Senopati (Sultanate of Mataram) who attacked Giri. In the books of the ofwhite, abundant in the market, the second ruler of this very, very blame. Later in the year 1679 AD, when the Sultanate of Mataram was ruled by Sunan Amangkurat II, Giri Kedhaton successfully destroyed. The development of relations between Sheikh Siti Jenar with Ki Ageng Pengging, continue to be supervised by the Sultanate of Demak and the Sultanate of Carbon Officer. Menjalang in 1497 AD, Sunan Giri, on behalf of the Leader of the Sangha Council of Guardians, ordered the Emperor Akbar Shah Alam, the Sultan of Demak and the Sultan of Carbon, which is none other than Sunan Gunungjati, to arrest Sheikh Siti Jenar. Government Demak and Carbon, the Guardians Council to respond to commands. Sultan of Demak immediately decreed Sunan Kudus, Demak Senopati Officer to go to Carbon Girang, bring an army of 700 people to arrest Sheikh Siti Jenar. The arrival of troops in the region of Demak Sultanate Carbon Girang stir surrounding communities. Carbon Forces troops joined in the ranks of Demak Officer. Joint forces have stepped up to the boarding Krendhasawa, where Sheikh Weak Abang or Sheikh Siti Jenar resided. The students tantrum saw the arrival of this joint force. All students diultimatum to leave the cabin area boarding school. However, resistance occurs. Takseberapa resistance. But fall is also the victim on the part of students Sheikh Siti Jenar. Pondok Pesantren Krendhasawa tight siege. After the troops Demak Officer and Carbon had mastered the situation, Sunan Kudus, Demak Senopati Officer, immediately went into Dalem Agung, where Sheikh Siti Jenar live. The two clerics who opposed it met in a tense situation! Sunan Kudus, by showing the warrant from the Sultan of Demak, asked Sheikh Siti Jenar willing arrested. Sheikh Siti Jenar calmly expressed willingness to be caught. Krendhasawa boarding school for several days in a tense situation. Sheikh Siti Jenar still is in there. Beliautidak allowed out of his residence. His status is now the state prison! He will be tried in Cirebon, the accusations of treason to the government motion to raise a legitimate and have been spreading deviant teachings to Muslims. Ki Ageng Pengging, following the later to be captured! Venue yet to be determined, awaiting the arrival of the Mayor of East Java and Central Java who was on his way toward Carbon Girang. A few days later Sunan Kalijaga come first. Accompanied by some of his students. Sunan Kalijaga, ask the Holy Sunan for allowing him to meet with Sheikh Siti Jenar. Holy Sunan not give permission. But, Sunan Gunungjati, ask the Holy Sunan to make allowances for the Sunan Kalijaga. Finally, the Holy Sunan give permission as well. Sunan Kalijaga managed to meet with Sheikh Siti Jenar, a figure that has been regarded as his own brother. In Dalem Agung, where Sheikh Siti Jenar arrested, they both hugged each other tightly. Meteka two met in a heartbreaking situation. Sheikh Siti Jenar, still looks strong. In fact he told the Sunan Kalijaga to continue to fight to uphold Islam a tolerant, loving, not Islam that old-fashioned, stiff and shallow. A few days later, the group came to the Carbon Trust Board. They immediately headed to the Palace Pakungwati (Sultanate Palace named Pakungwati Carbon, taking the name of Sunan Gunungjati wife, Nyi Pakungwati: Damar Shashangka). Under the leadership of Sunan Giri, the Guardians decided to prosecute Sheikh Weak Abang by taking the Great Mosque Ciptarasa as a place. Weak Sheikh Abang, accompanied by Sunan Kalijaga, escorted by troops of Demak and Carbon, rushed to Masjid Agung Sang Ciptarasa. Escort is very tight. Carbon Girang oversee the entire community with a heart grasp. There are some unexpected incidents, several students Sheikh Weak Abang take the fight about to break through the military blockade that was escorting the Sheikh. They successfully captured. Weak Sheikh Abang, amid a crowd of troops and the people who want to watch, immediately ordered that all santrinya calm and ridlo '. All supporters are asked to submit to the Essence Lord of 'Nature. At the mosque the Ciptarasa, Holy Sunan role as a prosecutor, and Judge held by Sunan Giri. Court walked a lot and slow. No one knows what happened there. Because this court is closed. The Great Mosque Ciptarasa situation is very tense. Tight guard seen here and there. Demak troops, assisted by Carbon Force, guarding in layers. No one may enter the Mosque area. Anyone too! Almost a full day, there was no change in the situation. Remain tense. And before nightfall, look Sheikh Weak Abang, herded into the mosque pages Ciptarasa. Forces increasingly tightened. The mosque yard Ciptarasa, Holy Sunan own running executions. Weak Sheikh Abang, with a smile of his lips, with total submission to the Essence of the Universe Covers, welcomed the final seconds of his life. Sunan Kudus, Sheikh Siti Jenar beheaded. Head has been freed from the body. Blood menyemburat! And Sheikh Weak Abang, died on the spot! But the singularity occurs, the Ciptarasa diareal Mosque, Sheikh Weak Abang so severed head, torn suddenly smelled a strange smell fragrant. Perfume is not coming from human nature. A fragrant burst of divine nature! All present choked. The mayor who witnessed the execution path surprise. Holy Sunan stunned. The troops who served as guards for the execution, sad and scared. Even the vague, The Guardian saw a faint and fine, in the midst of a puddle of blood around the body of Sheikh Siti Jenar, vague, appears four letters if read will sound GOD! Just a minute. And this magical event, has made some subtle backward terjajar Mayor! Kala then, suddenly Sunan Kalijaga experience 'Awareness'. Inner very sensitive. There is a divine force that interesting 'Awareness' he. And Sunan Kalijaga thrilled when he heard the sound vague, that serene, comes from within his soul. The voice is the voice of Sheikh Weak Abang, ... This is what he heard ... ... ... ... .. Kinanthi 1.Wau kang murweng noble don, atilar Wasita teak, e manungsa sesa-sesa, ing mungguh jamaning starch, ing reh pêpuntoning determination, santa-santosaning kapti. 2.Nora so anon ngrungu, riringa rêngêt siningit, labêt sasalin salaga, salugune den-ugêmi, Yeka pangagême sports, ing suminggah runggi prop. 3.Marmane siningkur Sarak, kêrana angrubêdi, perform the work was sumêlang, êmbuh-den-andhêmi êmbuh, iku panganggone donya, têkeng nguciwani starch. 4.Sajati-jatining ngelmu, lungguhe personal creativity, pusthinên pangesthinira, dadi ginêlêng sawiji, wijanging ngelmu jatmika, neng kaanan Eneng Ening. Translation: 1.Dari who came to the Great Road, Messages left the True, O people of all, At the time of death approached, A strong determination (reaching for Perfection True), And persistence will (reach Perfection True) .. 2.Tidak obtained because only heard alone, Fooled teachings convoluted, Concerned with the primacy of the body (Science Fiqh), What is written so it is believed, And that's just Science Ethics, Not to touch what is real. 3.Maka do not get stuck shari'ah, Very, very disturbing achievement of authenticity, Too raises doubts and uncertainty, Although still not quite sure you live, (Fiqh) that Earthly Sciences, When the dead are useless. 4.Sesungguh really Sciences, Being in his own consciousness, Increase your consciousness is that, Together with True Consciousness, Truly Perfection Science, Will you get in a state Eneng (STILL) Ening (SILENT). Sunan Kalijaga shed tears of emotion found it remarkable phenomenon. And immediately, he ordered the troops Demak, caring for the body of the Beloved of Allah. Holy Sunan transfixed. Unable to utter a single word-even. His mortal remains, buried in Kampung Kemlaten. But later, he moved to the body of the order of Sunan Giri Amparanjati Gunungjati. The fragrance name Weak Abang or Sheikh Sheikh Siti Jenar, can not be eliminated just like that of the Javanese people's minds. However great slander waged to him after his death, but for the people of Java, secretly Sheikh Siti Jenar remain as the Great figure.
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